Neopatrimonialismus? Von Sinn und Unsinn eines Diskurses
Hauptsächlicher Artikelinhalt
Abstract
Schlagwörter: Patrimonialismus, Neopatrimonialismus, Idealtypen, Hybridität, Entwicklung, Eurozentrismus, Klientelismus, schwache Staaten, patrimonialer Kapitalismus, Moderne und Tradition, Modernisierungstheorie
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Neopatrimonialism? Sense and nonsense of a discourse.
Abstract
References to „patrimonialism“ and „neopatrimonialism“ are rife in analyses of the causes of perceived state failure, mainly in the Global South. Although such interventions have in common that they invoke Max Weber, their reading of Weber´s ideal type of the rational state rests on a deep methodological misunderstanding. Whereas the ideal type of the rational state is taken for actual practice, the patrimonial one is misconstrued based on a fundamental misunderstanding of the logic of ideal types. Taken together, these misunderstandings lead to deeply flawed empirical assumptions. A critical reading of relevant literature links this finding to the pervasive Eurocentrism within (neo-)patrimonialism and state failure discourse. While this discussion is mainly aimed at literature concerned with Africa, a comparative Latin American perspective shows both divergent trajectories of state buildings and some commonalities in methodological misunderstandings, albeit using different terminology. Against this backdrop, some more critical approaches using patrimonialism terminology are explored, including the notion of „patrimonial capitalism“. The article closes with three theses on the unsuitability of „(neo-)patrimonialism“ as an overarching analytical paradigm.
Keywords: patrimonialism, neopatrimonialism, ideal types, hybridity, development, eurocentrism, clientelism, weak states, patrimonial capitalism, modernity and tradition, modernisation theory